The gamification of governance

Gamification is… what, exactly? | Training Journal

In the first week of its release, the government’s CovidSafe app has apparently been downloaded 4 million times. The app has been heavily promoted by government and it has been endorsed by the Chief Medical Officer, Chief Nurse and the heads of the doctors’ and nurses’ unions.

The release of the app was accompanied by a determination issued by the Health Minister, Greg Hunt. He is empowered under the Biosecurity Act to implement measures that support preventing or controlling the spread of disease. Because of early concerns about privacy, and whether the app would be made mandatory or not, the determination covers both those things: only health officials can access data and only with your consent, and no one is allowed to coerce you to download the app, or upload your data.

Despite the government’s eagerness to promote the app, however, it was revealed yesterday that there was not yet provision for health officials to access contact data. Although people who are using the app so far are collecting information about their contacts, that information can’t yet be used by the health department to work out if they have been in contact with a person with COVID.

In addition, the government has not yet shared the full source code for the app. Nor has it yet implemented legislation that it promises will protect users. This legislation will, presumably, also provide answers to how state health officials will access the data.

The government did release a privacy impact assessment (PIA) at the same time as the app. But as @mslods has pointed out on Twitter, a PIA ‘should be undertaken early enough in the development of a project that it is still possible to influence the project design or, if there are significant negative privacy impacts, reconsider proceeding with the project’. Because of the timing of the release of the PIA, the public has not had a chance to engage with these issues before the release of the app.

In short, the tech ‘solution’ to contact tracing is not yet ready to go. So why has government already been so keen for Australians to download the app? The early roll out gives the government scope to maximise uptake before the full governance framework is sorted out. And it is doing this not through conventional processes like public consultation. It is using strategies of gamification.

Gamification

The online dictionary says that gamification is

the application of typical elements of game playing (e.g. point scoring, competition with others, rules of play) to other areas of activity, typically as an online marketing technique to encourage engagement with a product or service.

“gamification is exciting because it promises to make the hard stuff in life fun”

Gamification is not new. Small children are given star stickers to encourage good behaviour. There is a leaderboard in events such as walkathons to see who can collect the most donations. Anything can be made into a game, with rewards motivating behaviour independently of any intrinsic motivation concerning doing the task itself.

Digital media has made gamification even easier. We thrive on a good star rating in Uber. We rate books and articles that we read online. We are living in a constant feedback loop of self-affirming ratings. And we always have an eye to unlocking that next achievement badge.

Instead of existing processes of governance that usually surround the introduction of intrusions into citizens’ autonomy, the government is using gamification to encourage the uptake of the app.

Rather than a serious discussion about the surveillance infrastructure already in place in Australia, and how the app will fit into that, we are told that if we want to get back to the pub, we need to download the app. The Health Minister tweeted yesterday:

The government has now told us what that achievement is – we will be rewarded with a return of the ‘things we love‘ if we download the app. And it is our job to tell our friends and family to download it too. The Department of Health website has a suite of communications resources to promote the app. There are handy social media tiles that we can share with our friends once we have downloaded CovidSafe.

By the time we get to see the full disclosures of how the data will be managed (including how it fits within existing government surveillance powers), what the legislation says, and even the full set of code behind the app, we will already have unlocked achievement.

Maybe the app is the key to winding back restrictions – though there is not really evidence to confirm this. But there is a bigger issue at stake here – and that is government harnessing gamification to implement its data strategies instead of working through existing processes of checks and balances.

By playing this game, we are part of a strategy that is unwinding the processes of good government.

Fire knows no boundaries and property becomes meaningless

Image: James Wiltshire The Border Mail

The devastating bushfires across Australia in the summer of 2019/20 provide us with a clear message. Australians – people, businesses, and those who govern us – can no longer take our environment for granted. We have been willfully ignoring the signs so far but that must now stop.

There is much work to do in recovery. Rebuilding, refinancing, infrastructure maintenance, counselling – and the immediate and grisly task of dealing with the incomprehensible loss of animal life both native fauna and livestock. The Prime Minister today announced the allocation of $2 billion towards these efforts, to be managed by a bushfire recovery agency. As for revisiting climate policy though? No.

This is an egregious error, I think, based on the accuracy of climate modelling over the last 50 years. 2020 was even predicted as the time our climate chickens came home to roost. But climate policies are only one tranche in a complex system of policy levers that affect how we experience this new climatic world. In this post, I explore our relationship with land.

The 2008 Garnaut Report forecast of extreme weather to be observable by 2020.
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The long shadow of the feudal doctrine of tenure in Australia

Oath of fealty (Middle Ages)

As foreshadowed in my last post, I return with some reflections on Love v Commonwealth: a case currently before the High Court of Australia in which two Aboriginal men, both non-citizens, are arguing against their deportation from Australia. The argument involves interpretation of the ‘naturalisation and aliens’ power in s51(xix) of the Constitution. In a nutshell: if the men are aliens (due to their overseas birth) then the Commonwealth can deport them. If they are not (due to their Aboriginality) then it cannot.

The case inherently involves land: land as sovereign territory, birth in foreign lands, native title, and connection to country. In spelling out the bounds of who is ‘in’ and who is ‘out’ – known in the common law as alienage – the law is concerned very much with place. It is the applicants’ birth out of place that ostensibly empowers the State to exclude these men from its territory. But it is their connection to this place, a connection recognised at law, that warrants a rethinking of the foundations of the relationship between Indigenous Australians and the State.

In common law, land upholds and manifests State power, and one of its iterations is as the law of alienage. However, it is perhaps inevitable that as a property lawyer, when I read the Love case I see the long shadow of the feudal doctrine of tenure.

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Can Australia deport an Aboriginal person?

In the case of Love v Commonwealth, the High Court of Australia is considering submissions by two Aboriginal men born overseas, as to whether the Commonwealth can deport them. Neither man has been naturalised and their overseas birth means that they are not citizens.

While both parties accept that the men are not citizens, the case turns on whether it is possible for an Aboriginal Australian to be an ‘alien’ and therefore liable for deportation from Australia. This is therefore a constitutional matter, rather than a matter falling under the relevant statute. The issues are legally complex, but the case raises important questions that speak to the law’s capacity to regularise the status of the relationship between Indigenous Australians and the State. Of particular interest to me is the possibility of a broader comprehension by the common law of the legal construct under Aboriginal Law, of ‘connection to country’.

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Not a revolution in property investment

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Following my last post about fractionalised land title on blockchain, I’ve been thinking through a number of additional unanswered questions about the proposal. Based on responses and discussions on Twitter, it seems clear that there is no use case for blockchain in this context even though it is possible to roll it out.

Assuming it is rolled out – and it was an announcement by a South Australian government minister that kicked this off – there are myriad issues, I think, with the scheme. This post works through the nature of what is being sold. Is it land? Or something else?

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Fractionalised land title a furphy?

Image result for bricksThe South Australian government has announced the launch of a new system of property investment to be rolled out in Adelaide’s two new residential towers. The system involves ‘fractionalising’ the property into ‘bricklets’ and establishing a market for the bricklets via blockchain technology. According to the press release bricklet owners will have their interest recorded on the blockchain for ‘credibility and trust in the audit trail’. Their interest will also be automatically added to the title.

For readers who know anything about land title, or anything about blockchain, this scheme raises a lot of questions. In this post I try to understand how this proposal would work. Continue reading

Adani Freeholding is a Native Title Matter

Several media outlets reported late last week that the Queensland government had extinguished native title over the Adani coalmine, by granting a freehold estate to Adani. If the State did grant freehold, then certainly the effect is to extinguish native title: the two forms of title inherently conflict with each other, and freehold will always prevail.

The headlines, however, implied that there was something shady about the grant. Many on social media criticised the government for making the grant, apparently seeing it as a ‘pro-coal’ move. This was so despite statements by Mines and Natural Resources Minister Anthony Lynham, that

[the grant] was enabled by an ILUA [Indigenous Land Use Agreement] that was authorised by the native title claimants and registered by the National Native Title Tribunal almost two years ago.

The Adani coalmine has raised a multitude of legal and political issues, all of which intersect and which apparently played a role in this year’s federal election. Mining, royalties, jobs, exports, environmental protection, climate, energy, and not least of all, native title.

For those with environmental concerns, the grant of freehold represents government support for the mine, and is a further blow to attempts to stop it. However, the basis upon which freehold was granted is part of the native title process. Although linked inherently to the mine (as the diagram below illustrates), the freehold grant cannot be seen as the consequence of processes under mining or environmental legislation.

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Wangan & Jagalingou ILUA

The mine is to be located on the lands of the Wangan and Jagalingou (W&J) people, and is part of the W&J native title claim filed in 2004. Because a claim had been lodged, any activities to be carried out on the land became subject to the ‘future acts’ regime of the Native Title Act. This regime gives the W&J people a right to negotiate in relation to those activities. Consequently, Adani entered into negotiations with the W&J people to come to an arrangement concerning the mine. Ultimately, Adani and the W&J people entered into an ILUA.

A few things to note.

First, the ‘right to negotiate’ given to traditional owners under the Native Title Act is good in that it gives standing to communities to have a say in what goes on upon their lands. However, this right gives only limited power to traditional owners. In a serious limitation to the nature of their title, traditional owners do not have the right to veto acts upon their land.

Secondly, the agreement-making process is fraught. I have written about some of these problems here.

Finally, while ILUAs are registered in the National Native Title Tribunal, their terms are not generally public. In the Adani case, the registered ILUA does indicate that it deals with ‘extinguishment, large mining‘. It is therefore apparent on its face that the ILUA did in fact authorise the freehold grant.

Although the W&J ILUA was registered in 2017, the government likely delayed its freehold grant because in the last few years one of the native title claimants, Adrian Burrugubba, has challenged the ILUA in the Federal Court in a series of cases.

Challenge to the ILUA

In 2015, Burragubba claimed publicly that traditional owners’ inability to veto a future act fell foul of the UN Declaration of the Rights of Indigenous Peoples because it precluded free, prior, informed consent.

He subsequently challenged the ILUA in the Federal Court, claiming that it was invalid because of the alleged fraud of the miner. Consequently, he claimed, the decision of the Native Title Tribunal to register the ILUA was also invalid. In 2016, the Federal Court found against Burragubba and the decision was upheld on appeal.

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In a further action decided in 2017, Burragubba challenged the agreement-making process. In particular, his challenge questioned the authorisation of the ILUA where not all of the claimant group had agreed with its terms. Again, he was unsuccessful.

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Because Burragubba’s challenges to the ILUA have failed, the ILUA stands. Because the ILUA appears to permit extinguishment of native title, the Queensland government has acted in accordance with its terms. This is not a political action, or a ‘pro-coal’ action. It is an action arising from the processes of the Native Title Act.

Whether the extinguishment of the W&J native title is fair, or just, is a question that is to be answered by examining the Native Title Act. In particular, we should be asking about the extent that our law vests rights in traditional owners – especially the limitation on native title holders’ right to veto future acts. We should also question the process for agreement-making, with a better and clearer process that reflects Indigenous people’s norms and processes, rather than the technical legalistic requirements currently in the Act.

Water Imbroglio

Infographic of relationships between departments

The current imbroglio over the Commonwealth’s buy back of water from a company formerly associated with a government minister has dominated the news now for some days. Amongst the commentary I have been left wondering about some assertions concerning the water entitlements at the heart of the deal.

Water regulation is an extremely complicated field at the intersection of science, conservation, policy, the market, and politics – and I don’t pretend to be an expert. However, in this very lawyerly post, I try to work out the general operation of the regulatory framework that underpins the drama, to try to isolate the legal questions.

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Time for some blue-sky thinking in legal education

Image result for blue sky thinking

Subject to the vagaries of air travel, I will arrive in Sydney later today to attend the UNSW Legal Education Conference. I’ll be presenting with my colleagues Alex Steel and Melissa Castan on some work we are doing developing a taxonomy of legal education research. More on that in another post.

In this post, I outline my thoughts on the state of publishing in Australian legal education. I’ll be presenting these as part of a plenary panel at the conference.

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Marriage equality bill straight from the patriarchy

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It’s been a harrowing few weeks for the patriarchy. Having now been exposed, pants down, a number of big names in Hollywood appear to have been cast adrift by new-fangled feminist norms of respect for bodily autonomy, and non-exploitative deployment of personal wealth and power.

It’s so bad, that some ordinary men have taken to their global media platforms to suggest that they will never get sex again, presumably now that they can’t just take what is their right, and wailing that they hope that we women will share the power with the poor old blokes now that we have achieved global domination.

Alas. Were this but true.

The patriarchy in Australia is faring no better. Despite men’s superior earnings, better job prospects, and an implied licence (or so it seems) to sexually harass, there is a rear-guard action to protect the wellspring of patriarchal power – male headship within the traditional nuclear family. Ironically, this is occurring in the context of marriage equality which is after all, nothing more than a quest to entrench the conservative institution of marriage in Australian society.

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